Showing posts with label trans. Show all posts
Showing posts with label trans. Show all posts

Friday, August 31, 2018

A Fable





Deidre: A Fable of Coming Home


Deidre was born on an Island, but it was not where she grew up. She was taken as a baby, immediately after birth. She was of the unlucky one in fifty removed from her home and raised somewhere else.
Instead, she grew up in a harsh land, told she was from there, told she belonged there and nowhere else, and told the Island was lesser in all ways that mattered. In her heart, she knew these things were not true. Yet they stripped her of her name, gave her a new one she did not like, and refused to call her by any but the named they had placed upon her, and told her she would learn or she would suffer. She did not want to suffer, and so she tried and failed to be like them. For from as early as she could remember, she felt a longing for the Island that she was taken from on the day of her birth; the Island that she never truly experienced as others were able to but knew was her true home.
Her abductors taught her to walk in their way, talk in their way, dress in their way, and tried to make her believe what they believed. When she refused, or hesitated, or argued against these things she knew were not for her, were not of her, and which she did not agree, she was yelled at, taunted, punished, beaten, and worse until she learned to hide who she was, what she knew, and where she belonged.
During these dark years in the loud, rough land, death beckoned Deidre constantly while she lived among her captors, imprisoned in clothes, culture, and the mannerisms forced upon her. She was soft in ways they were hard, and that made them hate her, and soon she hated these things about herself. Death was an escape, truly the only door from her cage that she knew existed. She did not want to die, but she knew she could not live in the harsh land, imprisoned and forced to behave in painful, often cruel ways.
When she was still a young woman, hardened against the toxic world and its caustic ways, hiding well to avoid the pain heaped upon her whenever she deviated from the path forced upon her, she met a young man who would become her hero. This young man had been taken at birth as well. He was not from the Island, but had been raised there. He was from the harsh land and had dreamed of coming back one day. He knew of the harshness but in it he saw a beauty that called to him. He also had thought death was the only door until he heard of people leaving the Island and traveling to the harsh land.
Deidre and the young man found a quiet, isolate corner where the young man’s past of being raised on the Island and the young woman’s captivity would not be known to anyone but each other, and she asked him questions about his travels, about the path he had taken, about how she might go home.
It was dangerous and hard, she expected that and was willing to brave anything to go home. It was expensive, which would be difficult, but she would pay anything to be free. She could not take the same path he did; it would not work going the other way. There were similar paths, but he did not know them, had not traveled them, and they did not go the same direction as he had gone. She had more questions, but he needed to go. He was home and wanted to see everything he had missed. She understood that desire as it burned within her as well and so they parted as friends.
Deidre saved her money for the trip. She carefully sought information about a path she might take. There were a few people who wished to aid her, but they too were afraid of what might happen to them if they helped someone escape. Piece by piece, coin by coin, she planned her exodus. On the day she was to leave, she looked back on the harsh land where she was held captive for her entire life to that point and saw there were things she might miss about it, wealth and strength that could be found there for the right person, but none of the treasures could buy the home she felt in her heart, and so she departed.
The journey home was difficult, she got lost many times, the money she had saved to make the trip was spent quickly and had to be replaced by doing things she would never speak of again. There were mountains of pain and she bled often for there was no other way. Each step toward home, she felt herself becoming more of what she had always known herself to be. Each leg of the journey that brought her closer to the Island also brought her nearer to herself. At long last, she stood upon the shore, final leg of the journey, a boat ride across a misty ocean. Without hesitation she stepped off the shore and set sail for home.
The crossing was rough, stormy sometimes, and she felt sick to her stomach with each passing wave. She slept a great deal, ate very little, and stared unblinking into the fog, wishing to see the Island but not able to make out anything but the interminable ocean. Everyone aboard said they were coming closer, that they were on course, and she had to trust them. For they had been there, they knew the way, she paid dearly for their expertise and would have to trust it now that she was in their care, far out to sea.
At long last, the skies cleared, the water calmed, and she saw the Island. She wept for its beauty, even at the great distance from which she saw it again for the first time since her birth. Others wept as well, knowing what the Island meant to so many.
When the ship docked and she took her first step on her ancestral land, the home she was stolen from and denied to her, her heart soared. Other women from the Island saw her, they saw through the scars, both on her body and soul, and recognized her as one of their own. They embraced her with love and compassion, welcomed her to the place she always belonged but had been stolen from.
These women asked her name. She gave them the one she had been forced to use in the harsh land. They told her that was not her name. Her name was Deidre and she had been missed. She relinquished the clothes she was forced to wear in favor of the Island garb that suited her much better. They helped her change her hair to match theirs. They taught her all she needed to know of living on the Island, her home, things she’d not been raised to know. They called her sister and rejoiced in her return.
She had missteps and made mistakes. Everyone on the Island was from there, including her, but most of them were raised on the Island in one fashion or another, and knew the ways from birth, while she had been stolen, taken far away, and forced to behave in ways that were not natural to her and were not typical on the Island.
Sometimes people would see her and know she’d been abducted, know she had been imprisoned, see her often awkward, childlike steps on the Island, her scars, her fear, her pain, and they were angry. Not angry that she was taken against her will and forced to live in the harsh land, forced to adopt their ways that were not her own, but angry because she dared to come back.
“Go back to the harsh land!”
“You do not belong here!”
“You do not know our ways.”
“You were not born here and can never be from here!”
“We do not want you!”
“The Island is only for Islanders.”
They would yell all these things at her and worse. Many would attack her with more than words. Demand she be imprisoned until she was willing to leave. Punished her for being different. Hated her for the scars she bore that they did not.
She cried often and began to hide again from these people. She would not leave the Island, could not go back to the harsh land, and death once again seemed like her only door.
Other women from the Island, who knew her name was Deidre, knew she always belong there and had cried when she was abducted, who only wished for their sister, their daughter, their friend to be returned someday, they came to her.
“These people who say you do not belong, are wrong,” they would tell her. “You are here because you were born here and will always have a place among us. Do not listen to the people who demand that you leave. They are few in number and weak in spirit. The harsh land and the people from it frighten them. Their weakness makes them lash out at you, because the harsh land scares them too much to direct their anger there. They do not understand that your name is Deidre and you are of us, but we do, and we are happy you are home.”
From then on, she wore her scars not with pride, but with compassion. She still did not want them, still wished she had never obtained them, but no longer hated herself for having them. She still made missteps, although fewer and fewer as the years and months passed. She learned to ignore the weak minority of people who did not understand. Whose hatred and small minds drove them to attack one of their own because of what was done to her and not by her.
One day, she saw a crying boy. She saw through his Islander hair, garb, and name, and knew he was from the harsh land. That he’d been brought as a baby to the Island and he did not understand why he was there or how to get home.
“Dry your tears, young man,” she told him. “There are paths to where you want to be. There is a way home. I know it because I have walked them. And you can too.”

Monday, February 29, 2016

Bathrooms...are you fucking kidding me, South Dakota?

Sooooo I'm not used to having things work this well or this fast in the realm of LGBTQ+ rights. After writing this 11th hour plea to motivate a final push of public outcry for Governor Daugaard to veto the bill, he did. Read the impassioned post if you'd like. There's a couple sexy pictures of Buck Angel and Bailey Jay, a metaphor about house spiders I'm pretty proud of, and the usual number of jokes. Or just read it to enjoy a battle we won!

Bathrooms...are you fucking kidding me, South Dakota?

And really high waisted shorts apparently
 I don't think much of South Dakota, which is a change for me since I used to not think much about South Dakota. But then they decided to do something really stupid, regressive, and bigoted. Before we get into that, I need to kick myself in text form because I got all excited last July (newly wed buzzed maybe?) and declared the next big fight for LGBTQ+ was going to be adoption laws! Yay! We'd moved on from...wait, what? Bathrooms? We're going to have to have a big fucking fight over bathrooms now? Oh, come on, America.

Add "get arrested" to either side in South Dakota
 South Dakota, under the despicable "we're using our children as weapons" heading of dickhead things to do, decided they were going to pass a law forcing trans children to use the bathroom of their birth gender regardless of how much transition they may have done or how negatively doing so might impact them. And then, get this, they blamed Obama. I'm not kidding. The arguments for why they had to pass this disgusting law included blaming Obama for changing the Title IX requirements to be more trans friendly. So, since Obama did something nice for trans kids, it was up to the fuckwit Republicans in the South Dakota legislature to pass a state law to make sure trans kids never felt safe in bathrooms again...thanks, Obama.

Welcome to the ladies room, Buck.
 It's no secret, I had a pretty shitty high school experience being a weird, Buddhist lesbian girl in a conservative school in a conservative town in a super evangelical Christian county. But, as much as it sucked and it did suck, nobody ever passed laws about where I could pee to make things even more difficult just for me. And certainly nobody in the state legislature vilified me (that I know of) as being far more dangerous than I actually am, which is to say not very. That's what South Dakota is doing to trans kids, though. Passing laws to make sure they don't....do...um...trans stuff in the wrong bathroom? That's where their "argument" really falls apart--even the people who made up the regressive, bullshit law can't really explain what might happen if a transgendered person goes into a different bathroom than the toilet assigned at birth. This is because trans people are like house spiders. Let me explain....

I have a feeling the real plan was to get Bailey Jay into the men's room.
 No matter how you feel, no matter how deep your phobias go, you are always going to be more dangerous to house spiders than they are to you. This is coming from a deeply arachnophobic lady. The worst thing that happens to you if you see a house spider is that it might touch you*. The worst thing that might happen to the spider if you see it? It gets killed. That's the reality for transgendered people. They are far more afraid of you than you are of them because, just like with house spiders, one side has all the power and the other side gets stepped on, but you'd never know which is which based on how people (talking to you here South Dakota) behave. The similarities go on and on. The violence tends to be extremely lopsided about who actually hurts who. You're around far more of them than you're ever going to be aware of (see the two examples above if you think you can spot trans people). They're doing helpful stuff for you that you don't even know about. They tend to mind their own business better than just about anyone else, probably because people pass despicable laws about their business whenever someone hears about it. Um...they both like hats? Okay, that one might be a stretch, but you get the point--a lot of irrational fear over a group that is in far more danger than it is dangerous.

*This probably isn't true in Australia--I've seen scary videos of their house spiders

It's wearing a water drop hat and looking at butterflies! Ruuuuuuuun!!!
 This is one of the things that bugs me most about South Dakota and their fear-mongering law. A version of it happened in California during the Prop 8 battle too. Using kids as a weapon as if transgendered kids, lesbian kids, and gay kids don't exist or their lives don't matter. So, ostensibly, this law will protect cis gender kids from having to pee next to transgendered kids because...it'll somehow harm them to pee next to a trans person? During the Prop 8 thing, there was actually several commercials saying "You don't want to have to explain to your kids why two princesses can get married, do you?" What about the little girl who wants to marry a princess? Fuck her, right? Her feelings don't matter as much as those shitty parents who would have to have a five second conversation with their kids about the existence of homosexuals! Can you imagine the horrific damage a girl might undergo if she had to sit, and pee, in a stall, next to another little girl, who changed her name!? The horror!

The South Dakota dipshits...I mean, lawmakers, argue that it's a sex crimes thing, right? Someone is going to pretend to be transgendered to go into a bathroom and molest people. Okay, if the laws against molesting strangers don't stop someone, a ban on them using the other bathroom will? Also, if South Dakota was actually interested in fighting sex crimes, why are they among the worst offenders when it comes to allowing sex offenders to use reservations to cover their crimes? Imaginary sex crimes perpetrated by people pretending to be trans, they need laws for that. But actual sex crimes against indigenous people....meh, let the feds handle that. Also, in the fucked up, completely insane scenario they used to justify their bigoted law, they're punishing transgendered kids for hypothetical behavior carried out by cis-kids. "A cis boy might pretend to be trans to carry out sex crimes, so we made a law endangering trans girls!" Also, PE class and showering at school fears? What the fuck decade do these lawmakers think it is? May as well pass laws for zeppelin crash safety courses and do some duck and cover drills just to be sure.

On a statewide level in South Dakota

There's not many Ts in the LGBTQ+ nation, mostly because they're a naturally small part of the population as a whole, but also because it is extremely difficult, extremely dangerous, and they have a frighteningly high rate of suicide attempts (somewhere around 41%). But when you mess with one of us, you mess with all of us, and our kids are precious to us. We've all had a hard road growing up because some frightened bigot decided our childhood needed to be harder for their comfort and insecurities and we don't want future LGBTQ+ kids to have to endure the same. Flood Governor Daugaard's office with calls, messages, emails, and tweets demanding he veto the bill (if you're reading this on leap day). If tomorrow he signs the bill, we can still flood the legislature with demands for the law to be repealed and petition the ACLU to take up the cause.